Love for the beloved Prophet is both our “Plan A” and our “Plan B”—our first, last, and best chance to enter Jannah—muses Mujeeb Jaihoon on Manqus Mawlid.
(Ai generated image of a reimagined futuristic Medina)
Manqus Mawlid is among the most familiar Prophetic litanies for those hailing from traditional Malabar. The Mawlid contains not only historical prose but also wonderful poetic verses. While every line is matchless in beauty, I am especially fond of one particular couplet—perhaps due to my own poetic inclination:
من لنا مثلك يا سيدي خير النبي
Man lana mithluka ya sayyidi khair anNabi
The Rasool (sallallahu alaihi wa sallam) is our hope in this world and the next, in our joy and our pain. Thoughts of him provide relief and comfort during the testing times of our lives. Indeed, our proximity to his love may well be the decisive factor in determining our success in the Hereafter.
The lines quoted above are both a cry of hope and an admission of helplessness. We feel hope because he is the only one to whom we can look for concern and compassion—even more so than from our parents or children. We feel helplessness because there is no one else in either world upon whom we can rely for such unconditional love. These words intimately touch our hearts, bringing us closer to our Savior. Love for the beloved Prophet is both our “Plan A” and our “Plan B”—our first, last, and best chance to enter Jannah, the abode of the Lord’s pleasure and our infinite leisure.
Note: Manqus Mawlid is a concise Arabic devotional text (believed to be) composed by Sheikh Zainuddin Makhdoom I in 15th-century Kerala. Combining prose and poetry, it honors the Prophet Muhammad’s life. Historically used to seek divine protection during plagues, it remains a central spiritual practice for Malabar Muslims during the month of Rabi’ al-Awwal.
Jan 4 2026